But now I'm thinking, that if someone goes to a minyan that he knows is moving fast, and forbids banging, he is there to also appreciate the benefits of this fast minyan. He thus knows that the baal koreh will not pause when he says Haman's name. Thus, if he does bang, he will almost certainly cause people to not hear words. This sort of person is the worst! Here he is, davening at the fast minyan, so he gets to fulfill the mitzvah quickly, and then what does he do? He bangs by Haman's name out of some OCD reflex so he can feel frummer than everyone else, makes it slower for everyone else, and he then causes some other people not to be yotzei the mitzvah! Talk about hypocrisy!
Wednesday, March 23, 2011
In Which I Change My Mind About that Megillah Reading
Oh no, it was still awesome. I was just thinking about the people who insist on banging by Haman's name in a minyan where there is a strict no-banging policy. Earlier, I had dismissed the concerns of the gabbai who had tried to make a moral argument against banging (it's pretty selfish to bang and prevent others from hearing the words of the megillah) because we're obviously not at the fast megillah reading because of a desire to be super-yotzei the mitzvah; we're there to do it quickly.